Wellington, NEW ZEALAND (AP) — As tens of thousands crowded the streets in New Zealand’s capital, Wellington, on Tuesday, the throng of people, flags aloft, had the air of a festival or a parade rather than a protest.
They were marching to oppose a law that would reshape the county’s founding treaty between Indigenous Māori and the British Crown. But for many, it was also a celebration of a resurging Indigenous language and identity that colonization had once almost destroyed.
“Just fighting for the rights that our tūpuna, our ancestors, fought for,” Shanell Bob said as she waited for the march to begin. “We’re fighting for our tamariki, for our mokopuna, so they can have what we haven’t been able to have,” she added, using the Māori words for children and grandchildren.
What was likely the country’s largest-ever protest in support of Māori rights — a subject that has preoccupied modern New Zealand for much of its young history — followed a long tradition of peaceful cross-country marches that have marked turning points in the nation’s story.
“We’re going for a walk!” one organizer proclaimed from the stage as crowds gathered at the opposite end of the city from the nation’s Parliament. People had traveled from across the nation over the past nine days.
For many, the turnout reflected growing solidarity on Indigenous rights from non-Māori. At bus stops during the usual morning commute, people of all ages and races waited with Māori sovereignty flags. Some local schools said they would not register students as absent. The city’s mayor joined the protest.
The bill that marchers are opposing is unpopular and unlikely to become law. But opposition to it has been widespread, which marchers said indicated rising knowledge of the Treaty of Waitangi’s promises to Māori among New Zealanders — and a small but vocal backlash from those who are angered by the attempts of courts and lawmakers to keep them.
Māori marching for their rights is not new. But the crowds were larger than at treaty marches before and the mood was changed, Indigenous people said.
“It’s different to when I was a child,” Bob said. “We’re stronger now, our tamariki are stronger now, they know who they are, they’re proud of who they are.”
As the marchers moved through the streets of Wellington with ringing Māori haka — rhythmic chants — and waiata, or songs, thousands more holding signs lined the pavement in support.
Some placards bore jokes or insults about the lawmakers responsible for the bill, which would change the meaning of the principles of the 1840 Treaty of Waitangi and prevent them from applying only to Māori — whose chiefs signed the document when New Zealand was colonized.
But others read “proud to be Māori” or acknowledged the bearer’s heritage as a non-Māori person endorsing the protest. Some denounced the widespread expropriation of Māori land during colonization, one of the main grievances arising from the treaty.
“The treaty is a document that lets us be here in Aotearoa so holding it up and respecting it is really important,” said Ben Ogilvie, who is of Pākehā or New Zealand European descent, using the Māori name for the country. “I hate what this government is doing to tear it down.”
Section: RegionalTags: Māori rights
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